SUMMER is special for Indians, so I will take a break my usual topic of politics and discuss another aspect of our lives, the joy that surrounds pow-wows.
A great way to get a feeling for what it is like to be immersed in Indian culture is to go to an outdoor summer pow-wow.
The atmosphere is different than at an indoor pow-wow in winter when people are crammed into bleachers in a room with limited space. First-time visitors will see dancing, but probably won’t get a feeling for the whole social experience.
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Pow-wows are a celebration with a spiritual dimension, but they are also a social activity. At outdoor pow-wows, people are constantly stopping and chatting. This easy-going atmosphere gives outdoor pow-wows their flavour.
There isn’t a firm line between spectators and participants, like there is in many of Canadian society’s cultural and sporting activities.
During intertribal and round dances people from the viewing areas can join in. During special dances (memorials) often held by a family in support of somebody who has passed or is sick, spectators are invited to enter the dancing area to exchange handshakes or hugs.
There can also be blanket dances, when spectators voluntarily donate to a cause and giveaways where a grateful family will present gifts to people in the audience.
In the spirit of generosity, there is never an admission charge to a pow-wow. Also visitors and dancers can pitch a tent, or park a camper or trailer, all weekend for free right at the grounds.
So if you have time this summer, spend a day or a weekend to casually enjoy a pow-wow. The feeling of being part of it will come in a gentle, relaxed way. It is not a feeling you can chase or seize; be patient and it will come to you.
Slowly you will see why pow-wow dancing is special to Indian people. When I dance, I feel a belonging and great sense of pride in my heritage. I also see this feeling of belonging in other dancers, especially the children.
There are different kinds of pow-wows and different dance styles. Each is backed by a history and a story, explained by the pow-wow announcer.
Most tribal councils and Aboriginal radio stations across Canada have lists of upcoming pow-wows.
I was told by elders that the word pow-wow comes from the Anishinabe word “pow-wo-chi-ga,” which means “to dream.” This is how the dances were received, so until next time, dream on and see you at a pow-wow.
Morris Swan Shannacappo is grand chief of the southern chiefs organization that represents 36 First Nations in Manitoba.
